Eros & Psyche Sketch
I need to work on the faces. Faces are my downfall.

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Cupid and Psyche
From Wikipedia, the free encyclopedia
The tale of Eros and Psyche first appeared as a digressionary story told by an old woman in Lucius Apuleius' novel, The Golden Ass, written in the second century CE. Apuleius probably used an earlier folk-tale as the basis for his story, modifying it to suit the thematic needs of his novel. Read on its own, it is for the most part a straightforward fairy tale.
Apuleius' tale of Eros and Psyche
The goddess Aphrodite (in Roman mythology, Venus), jealous of the beauty of a mortal woman named Psyche, asked her son Eros (in Roman mythology, Cupid) to use his golden arrows to cause Psyche to fall in love with the ugliest man on earth. Eros agreed but then fell in love with Psyche on his own, or by accidentally pricking himself with a golden arrow.
When all continued to admire and praise Psyche's beauty but none desired her as a wife, Psyche's parents consulted an oracle which told them to set Psyche in mourning garments on top of a nearby peak as Psyche was destined for no mortal lover but for a monster who held even gods in thrall. So it was done. But then Zephyrus, the west wind, carried Psyche away to a fair valley and a magnificent palace where she was attended by invisible servants until night fell and in the darkness of night the promised bridegroom arrived and the marriage was consummated. Eros visited her every night in the cave and they made love; he demanded only that she never light any lamps because he did not want her to know who he was.
Eros even allowed Zephyrus to take Psyche back to her sisters and bring all three down to the palace during the day, only warning that Psyche should not listen to any argument that she should try to discover his true form. The two jealous sisters told Psyche, then pregnant, that rumor was that she had married a great serpent who would devour her and her unborn child when her time came. They urged Psyche to conceal a knife and oil lamp in the bedchamber, to wait till her husband was asleep, and then to light the lamp and slay him at once if it was as they said. Psyche followed their advice. In the light of the lamp Psyche recognized the fair form on the bed as the god Cupid himself, but a drop of oil fell from Psyche's lamp and onto Eros' chest and he awoke, then fled. The themes here are very similar to the themes in the tale, East of the Sun and West of the Moon.
The god Pan, who was nearby, advised Psyche to seek to regain Cupid's love through service.
Psyche returned to her old home and told her two, jealous, elder sisters what had happened; they rejoiced secretly and each separately returned to the top of the peak, hoping that Eros would pick them instead, but this time Zephyrus did not bear them and they fell to their deaths at the base of the mountain.
Psyche searched far and wide for her lover, finally stumbling into a temple to Demeter (in Roman mythology, Ceres) where all was in slovenly disarray. As Psyche was sorting and clearing, Demeter appeared, but refused any help but advice, saying Psyche must call directly on Aphrodite. Psyche next called on Hera (in Roman mythology, Juno) in her temple, but Hera said the same. So Psyche found a temple to Aphrodite and entered it. Aphrodite ordered Psyche to separate all the grains in a large basket of mixed kinds before nightfall. An ant took pity on Psyche and with its ant companions separated the grains for her. The theme of a heroine's service to an intimidating female figure strongly evokes the Russian tale of Vasilissa the Beautiful.
Aphrodite was outraged at her success and told her to go to a field where golden sheep grazed and get some golden wool. A river-god told Psyche that the sheep were vicious and strong and would kill her, but if she waited until noontime, the sheep would go to the shade on the other side of the field and sleep; she could pick the wool that stuck to the branches and bark of the trees. Aphrodite next asked for water from the Styx and Cocytus flowing from a cleft that was impossible for a mortal to attain and was also guarded by great serpents. This time an eagle performed the task for Psyche. Aphrodite, outraged at Psyche's survival, claimed that the stress of caring for her son, made depressed and ill as a result of Psyche's unfaithfulness, had caused her to lose some of her beauty. Psyche was to go to Hades and ask Persephone, the queen of the underworld, for a bit of her beauty in a box that Aphrodite gave to Psyche. Psyche decided that the quickest way to the underworld would be to throw herself off some high place and die and so she climbed to the top of a tower. But the tower itself spoke to her and told her the route through Tanaerum that would allow her to enter the underworld alive and return again, as well as telling her how to get by Cerberus by throwing him a sop and Charon by paying him an obol, how to avoid other dangers on the way there and back, and most importantly to eat of no food whatsoever; for otherwise she would be dwell forever in hell. Psyche followed the orders explicitly and ate nothing while beneath the earth.
However when Psyche had got out of the underworld, she decided to open the box and take a little bit of the beauty for herself. Inside, she could see no beauty; instead an infernal sleep arose from the box and overcame her. Eros, who had forgiven Psyche, flew to her, wiped the sleep from her face, put it back in the box, and sent her back on her way. Then Eros flew to heaven and begged Zeus to aid them. Zeus called a full and formal council of the gods (which parodies a meeting of the Roman senate), and declared it was his will that Eros might marry Psyche. Zeus then had Psyche fetched to heaven, and gave her a drink of immortality. Aphrodite danced at the wedding of Eros and Psyche and their subsequent child was named Pleasure, or (in the Roman mythology) Voluptas or Volupta.